Monday, October 27, 2008
October Update.
Well, the fact that I’m enjoying Fall may lead one to presume… I’m back in Washington State! It’s a shocker, believe me, I know. I came back at the beginning of September after spending a total of about 6 months in Louisiana [the 3 months previous to that I was on the Big Island of Hawai’i doing a Photography school]. Some background just to catch you up: The first four months I was cooking for a relief organization on the North Shore of New Orleans, living in an RV in the back of a church parking lot. At the end of July, I left the organization and moved into the city itself, to the Ninth Ward; a somewhat notorious part of the city, known for it’s destruction from Hurricane Katrina as well as for it’s poverty. Some friends from Washington have a house there and offered me their basement, and I snatched it up! It was a great time being with them in their awesome home, but lack of transportation and lack of means for attaining transportation caused a bit of a dent in my chrome wheels of immaculate ability in planning-the-future. I initially intended on remaining in New Orleans until Spring 2009 but, in a rather rapid way, God placed the option of leaving sooner before me – not that I was intending on pursuing that option. But due to finances, some dreams, and lots of praying and some good bouts of affirmation, I realized I needed to move back to be with my family, to get myself out of my own financial poverty, and to work through some things. As a friend of mine put it, it was ‘time to unpack the past two years.’
GUSTAV
Before I came back however, I found myself in the direct path of The Storm of The Century [as they were calling it], also known as Hurricane Gustav. The family I lived with, along with myself and about 70 others from their church, were invited to a church in Birmingham Alabama, to take refuge from the storm. So, the day before Gustav made landfall, under mandatory evacuation of the city and with contra flow, we packed up both cars, two dogs, three adults and the baby, and caravanned the 11 hours to Birmingham – normally a 5 hour drive – within the mass exodus of thousands of evacuees. There we were greeted by the famed Southern Hospitality. Birmingham was great – clean, hospitable, a high standard of living, and an immaculate fully-stocked Wal-Mart..?! We’d landed on Mars. We also promptly decided Louisiana was the armpit of America.
After about 5 days of sleeping on the floor of a gymnasium and after being served so well by Mountain Brook Church, ‘my family’ and I left at about 4am, to get back to New Orleans the day the city reopened. Yet again, the five hour drive turned into 13 – but that would be without mentioning The-Adventures-of-a-short-stop-in-Mobile-that-turned-into: a bolt in the tire, a shattered back window, a fussy baby, melted food, a free steak meal, an offer to use a man’s shower, nearly being hit by an old man on his way to a buffet, an incredible amount of ChaCha questions, and a generous $60 from a lady in an Escalade.
It was a long day.
The city had hardly suffered from Gustav [south of New Orleans however, is another story] and our home sustained little damage. The power was on and we hadn’t been looted! Hooray! But we had no food. And with Hurricane Ike on the way, the grocery stores weren’t particularly thrusting themselves into ‘restock’ mode – nor into ‘open’ mode either as a matter of fact... So obtaining food was an adventure for anyone whom had already returned home from evacuating Gustav. We were fed however, like the birds of the sky, so no worries.
While in Birmingham however, I did make the call to the Daddy-o to purchase
the one-way ticket to Washington. Talk about a spoonful o’ motivation.
WHAT’S THE UP NOW?
Currently I’m not going to school, am living at home with the parents, and working part-time at a coffee shop [that line gets me a lot of dates]. I have a few photography deals planned and am enjoying some stability. I’m totally digging my family and am love-love-loving fall! I’m also back near a computer that can be called ‘my own’, with Adobe programs too, so photography/art is much more accessible, which I’ve found the means in which to create is key for my internal organs to function properly. But that also means there’s some new clutter up on the flickr site, so check it out.
So, that’s me. How’re you?
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‘My God, I give thanks to you, my source of sweet delight, and my glory and my confidence. I thank you for your gifts. Keep them for me, for in this way you will keep me. The talents you have given will increase and be perfected, and I will be with you since it was your gift to me that I exist.’
-St. Augustine, Confessions
Saturday, August 23, 2008
random invasion
Thursday, July 10, 2008
Good Vs Better [x-ed]
How do I avoid the Good in light of the Better?
When I come upon a fork in the road, and am greeted to my left with Good and to my right with Better, how do I find myself avoiding choosing my right over my left?
I feel as though this calendar year has been one of Good*.
Yet no matter how grateful I am that Good is not Bad, I have found myself in a cerebral convolution and amongst the tortured souls of those whom have chosen Good over Better. Those who find themselves being gnawed away by Potential, by the what could have been, by the foreboding knowledge that there once was a choice that could have taken them in a direction of things much more profound then where they find themselves now. For they have found themselves among the Good when they knew they were destined for the Better, and they know the only one to blame for such a unsatisfactory transition is themselves.
But once the deed is done, once I've already chosen the Good, how do I avoid the torture of the impervious agony in its form of guilt and discontentment? (And how do I welcome humility and meekness in it's place?)**
For I find myself going left, and with each pace away from the increasingly distant fork in the road where Better once stood, I feel the weight of my chest increase. It takes more energy for my heart to beat as strong as it once did, and yet the energy isn't available for it is now being distributed in a sparring manner to all the faculties that now desire it, to figure out how I allowed myself to give up Better to begin with.
'You've made your bed, now lie in it.'
I'll tell you where I am; I'm staring at my bed.
Discontent and heartbroken at what I've made; not because it isn't good, but because I know I could have had Better.
'People will always let you down.'
I suppose it was my own turn.
There is this overwhelming blanket atop me that screams worst intentions. That chokes with every Better I compromise.
I do not know how to let this go.
'From where I'm sitting these shoes ain't fitting and I'm going nowhere, killing time.' – Something Corporate
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* I can't help but correlate Good with complacency, and cannot help but feel as though I've cheated myself by allowing Good.
** King David made many mistakes, and the consequences were brutal, actions whose re-actions reached the point of Death. I'm not alone in this, I know that – but no matter how humble I wish to perceive myself as, this human faulted ability to fail and be completely wrong is a slap in the face and a painful realization. No matter how much I know I am not alone in my faults, I also know that that doesn't alter the overwhelming feelings of being so, nor does it lift the unwavering guilt and depression of failure. Yet I am told at this point is where I understand that I am nothing, and within that epiphany I realize the paradox; that this nothing is worth His Everything.
/////
I’ll move from my 1978 RV known as ‘The Swinger’, in all of its glory within suburbia, into the city of New Orleans in just under two weeks.
My season with Crisis Response is done and it is time for me to move out and move on.
I’ll be renting a room out of a friend’s house in the city, and will be pursuing ‘normal’ life for a little while, appreciating the subtle luxury’s I give up seemingly often enough (a bathroom within 30 seconds distance, television, a real house, pets, income, etc.).
Prayers for a job, transportation and the transition in itself would be incredibly appreciated.
I’m looking forward for some time to relax and recoup a little after a long first half of 2008.
Love you all. Like – a lot. :)
K
‘Some of the best letters come from prison.’ – Rob Bell
‘The Master said, Be of unwavering good faith.’ – Ancient Chinese. Analects.
‘Hateful to me as are the gates of Hades is that man who says one thing, and hides another in his heart.’
– Greek. Homer, Iliad.
‘The foundation of justice is good faith.‘ – Roman. Cicero, De Officiis.
‘A sacrifice is obliterated by a lie and the merit of alms by an act of fraud.’ Hindu. Janet, i. 6
‘Courage has got to be harder, heart the stouter, spirit the sterner, as our strength weakens. Here lies our lord, cut to pieces, out best man in the dust. If anyone thinks of leaving this battle, he can howl forever.’ - Anglo Saxon. Maldon.
‘Natural affection is a thing right and according to Nature.’ – Greek.
‘I ought not to be unfeeling like a statue but should fulfill both my natural and artificial relations, as a worshiper, a son, a brother, a father, and a citizen.’ – Greek.
‘Did not Socrates love his own children, though he did so as a free man and as one not forgetting that the gods have the first claim on our friendship?’ – Greek. Epictetus.
‘Is it only the sons of Atreus who love their wives? For every good man, who is right-minded, loves and cherishes his own.’ – Greek. Homer, Iliad.
‘The union and fellowship of men will be best preserved if each receives from us the more kindness in proportion as he is more closely connected with us.’ - Roman. Cicero, De Officiis.
Thursday, June 5, 2008
chewy.

These questions arouse an anxious curiosity. This curiosity is invaluable. Anything that prompts people to a deeper understanding of the Other is excellent. But there is also the danger that it will stray in the direction of false answers.
[pg. xlvii]
There is not reason to think that disillusionment, disappointment and tension can be avoided. There is no reason to think that people here, any more than elsewhere, will not be gripped by the temptation of what might be called - in the broadest, almost romantic sense - bourgeoisism, that satisfied mentality which delights in having, a mentality disastrous in its consequences, particularly in the blindness it causes. One can forecast as well a destructive turning to nihilism on the part of the dissatisfied.
[pg. li]
excerpts from Muhammad by Maxime Rodinson
Monday, May 12, 2008
TRIAL
1. the means by which the presence, quality, or genuineness of anything is determined; a means of trial.
2. the trial of the quality of something: to put to the test.
3. a particular process or method for trying or assessing.
4. a set of questions, problems, or the like, used as a means of evaluating the abilities, aptitudes, skills, or performance of an individual or group; examination.
+++
At one point recently, I came to a conclusion that trails were a good thing… that I’d come to accept and appreciate them for their attributes of pressing me closer to God. That they were nearly almost enjoyable because I knew that when they came, in their abundantly nefarious ways, that it meant God Time! And I love that. So I was starting to love trails for what good they had in store with all their bad. A masochistic relationship of sorts I suppose.
But I realized tonight, that the image I had conjured in my mind of trails, was this ‘trial utopia’ where they would always come about in the same way, always stretch and push similarly, and be hard, yet mildly beneficial. That they’d all look the same. And because of that, you’d get used to them. Ahh yes, Trial, I remember you. You and I have business to do again, eh? Well alright then, I am ready. How has your wife been since we last saw each other?
Oh naïveté! Alas, we’ve met!
I look at a young teenager… they’ve reached an end, an edge to something more, and the trial bears it’s claws. They’re torn about it, and come for advice, and I look at them somewhat mockingly and tell them to ‘Get over it. When you’re older, you’ll realize that this isn’t even a big deal.’
Lame. That is part of getting older… that’s a trail, and the state of their maturity will match the difficulty of their trial, and as we grow and become more mature, the trials will become harder.
of what others have had to face. All you need to remember is that God
will never let you down; he'll never let you be pushed past your limit;
he'll always be there to help you come through it.}
1 Corinthians 10:13
It’s like a video game – if you’re new to a game and you’re immediately placed in the hardest level in the final battle with the most powerful boss, you’ll lose. I don’t care if you’re a cat with 9 lives, you’ll lose them all! You have to go through the levels, and the stronger handle you get on the game, the harder it becomes. The further you advance, the more you become involved, the more the plot unfolds and thickens and the more skills you pick up on the way, the more directly you’re challenged.

To think that it will always be easy, that the more mature we become the fewer will trials spurn us, that as we engage into newer depths, we will be left alone, is idealist. Idealism is not per say wrong, but realism may prove more merit in dealing with what we are. That trails come and go, but as they wax and wane with time they also wax and wane in difficulty.
I cannot look at Trial the next time he comes about and nod to him, conduct a business transaction, feel some pain, and smile as we bid each other well until next time.
It is trial.
It is test.
It is fire to purify.
It is meant to hurt.
It is meant to grow you.
It is meant to sometimes sweep you off your feet, to blindside you and to knock your breath away.
To feel like drowning.
To feel like God is the farthest thing away.
To be completely at unrest, disoriented and anguished.
To be made ill by it.
Not common. Not the same ol’. Not utopia. Not always recognizable.
It is designed with intentions to knock you off the track hard enough to kill what it can.
And the stronger you are, the worse it may be.
+++
Trial, this game you play, it was not made for me. But Trial, I will take up arms, and I will man my ship upon this sea. For my God will not leave me be, and if perchance you kill, I will still be free. Trial, you and I, I cannot claim to foresee, but Trial, if you must come, know I will endure it for His glory.
+++
Be well,
K
der·vish
der·vish
1. A member of any of various Muslim ascetic orders, some of which perform whirling dances and vigorous chanting as acts of ecstatic devotion.
2. One that possesses abundant, often frenzied energy: "[She] is a dervish of unfocused energy, an accident about to happen" (Jane Gross).
Thursday, April 24, 2008
Contemplation ::.
| full or deep consideration; reflection |
These are things I've been contemplating for the past few weeks. Thought I'd share.
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Blessed are those who mourn, for they shall be comforted.
Matthew 5.4
Matthew, in recording Christ's teaching, chose the strongest Greek term in all his vocabulary when he wrote mourn. It is a heavy word - a passionate lament for one who was loved with profound devotion. It conveys the sorrow of a broken heart, the ache of soul, the anguished mind.
Charles Swindoll, Improving Your Serve, pg. 103
///
First and foremost in the life of an authentic servant is a deep, abiding dependency on the living Lord. On the basis of that attitude, the kingdom of heaven is promised.
Charles Swindoll, Improving Your Serve, pg. 103
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Boundaries don't keep others out, they fence you in.
Grey's Anatomy
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Fear has in interest to subdue and domesticate.
idea derived from Maxime Rodinson
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Wounds from a sincere friend
are better than many kisses from
an enemy.
Proverbs 27.6
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[Many practices and ideas were the same. An entity of this type, bringing together individuals and peoples who have in common a substantial bundle of cultural traits, can be called a civilization. This civilization deserves the name of Muslim by virtue of the fact that the basic cement of its unity, the ideology that imbued these individuals and peoples, was Islam.
But it must be understood that all the common elements of this culture did not simply devolve, as the naive religious idealists would have us believe, from the dogmas of the Muslim religion professed by the majority of the people inhabiting this zone. Of course the Muslim ideologists, with the support of the political establishment, made enormous efforts to truly 'Islamize' these peoples and their culture. They sought to reach and to impregnate every facet of life with the values of their religion, down to the most trivial aspects of everyday conduct.]
But they were not much more successful in this than the Christian ideologists of the Middle Ages, who, in a comparable effort, tried to make all Christian societies practice Christ's message of love and goodness.
Maxime Rodinson, Muhammad, pg. xxxv
Friday, April 18, 2008
The Jesus Lizard
Jesus bless the crocodiles, forgive the cobras and all the snakes
Open up your arms to carry all of our mistakes
Forgive the basilisk, forgive the moccasins and adders too
Have mercy on each alligator that never lived for you
I myself hatched from an egg, no white light from above
Just another ancient serpent that never earned your love
But still you find me underneath the rocks and in the ground
I cowered there just short of air and never made a sound
It's true that I'm in love with you, and even in my shame
You wipe away the imperfections and take away the pain
You wrap your loving arms around this wretched thing called me
Your love is all I'll ever need, your love has set me free
-Showbread, Age of Reptiles
Monday, April 14, 2008
Katrina danced with Louisiana
So it has been awhile since an update for a few reasons, part of it is because I was waiting to get some things rolling but since some of those elipitcal objects have begun, I will elaborate for you what I'm up to:
I finished the School of Photography I was doing in Hawaii about three weeks ago on March 26th.
That night myself and two fellow photography students, Jim and Cliff, flew out of Kona Hawaii and enjoyed some non-existent airplane food as one last hurrah before we departed ways in Phoenix. From there I ended up in New Orleans Louisiana.
Let me tell you a little about why I'm in New Orleans before I tell you what I'm doing...
The summer before Hurricane Katrina hit I ended up going down south to Baton Rouge for a Christian youth conference and it rocked my world. Basically, at that point, I fell in love with the south, and specifically with Louisiana.
And then, a few months after, the Hurricane's hit. First Katrina, then Rita.
And suddenly, for whatever reason, it became very real to me. The tsunami had hit eastern Asia just shortly before, and natural disasters had ravaged many a countryside and destroyed many a life previously throughout my 17 year existence, but this one, this devastation, came alive. It was unfathomable to me that life just continued in the United States 'as normal' when such an incredible blow to our kinsmen had just been dealt. I was glued to the news. I'd come home from cross country practice and watch the TV and get online and read the news and find out any and everything I could about what was going on in Louisiana.
I could. not. take it.
It ate at me, gnawing and provoking me.
I announced at dinner to my parents one night, that although I was in the beginning of my senior year, captain of the cross country team and making headway on my senior project, I had counted the cost and was willing to enroll in summer school to get my GED, because the pain that was happening only a few days drive away had become unbearable to me and I had to go help. There really wasn't an option any more. I had to go.
Now, parents have a way with wisdom and timing and all that organizational-planning stuff they do, and told me to buckle down a little [go figure!]. However, my Dad was feeling the pull too, and we eventually summoned a team of about 10 people from Cornerstone Community Church in Pullman that headed down to the New Orleans area to do relief work in January of 2007, four months after the hurricanes.
Let me tell you, it was a phenomenal sight.
It seemed [but not just seemed, nearly quite was] as though the only difference in four months from the days the hurricanes hit until then, was that the flood waters had receded and people had piled up all of their [now destroyed by water] belongings into huge piles 8 feet high in front of their homes. A few FEMA trailers had been sparsely distributed but there were still fields that went for miles and miles, full of trailers that would never be used due to ridiculous laws and simply unfulfilled words.
It was a good time, we gutted homes and heard stories, discovered devastation and renewed hope.
But part of me was left there and I desired to go back, knowing that there was still incredible need.
And that brings us to today.
Pursuing my options for after my time in Hawaii was complete, New Orleans popped back up into my mind and so I sent a brief email to some friends that had ended up moving down there after having gone on that trip with me in January. They responded that there was a need for me to come help in the relief work they were doing, and in about a week everything fell in place, me taking that as a sign that God wanted me to get through that door! So away I went!
So basically here's what's what:
I moved down here to the suburbs of New Orleans at the end of March and I live in an RV in the back of a church parking lot.
The church has become a hub for Compassion ministries since the hurricanes, and more specifically, EFCA Crisis Response.
I am a cook.
Sometimes the days begin with cooking at 5:30am and don't end until 9 or 10pm. Usually it's only from 11am until 9pm however. Generally not any less than 40 hours a week [ideally I get a few days off].
I travel into the city on Mondays and help their inner city extension cook dinner, and head down there whenever else they need extra help.
There are missions teams that come through weekly from all over the country to help rebuild homes in the New Orleans area. They are housed at the church [imagine 60 guys sleeping on the floor of the church sanctuary and the women overtaking the youth room, makeshift shower buildings and two washers and dryers, and a normal kitchen with two normal sized ovens and a normal sized sink - they have transformed the normal with God's grace to be able to handle an extraordinary amount of traffic].
I have joined two other amazing women that cook for these teams as well as for the staff that happens to be around.
So with that said, it's a busy time, and a great time and I'm enjoying being able to meet the need they have for kitchen help and am thankful to be here - God has shown me much in the past three weeks that I'm quickly noting are solid foundations.
So that is where I am and what I'm doing! I'm in the process of applying to be on staff with EFCA Crisis Response for a little while, and am a cookin machine livin in an RV. :)
If you'd like to help me out financially, I'd love for you to be able to do so. There is a PayPal link set up here: LINK
[If you're uncomfortable with PayPal, you can do the snail-mail thing here: PO Box 974, Pullman WA 99163-0974]
If you'd like to find more out about the EFCA Crisis Response that I'm with here in New Orleans, follow this link: LINK
Much love
Kaarin
Friday, April 4, 2008
Conspiracy
I think it's an entire society built up around the college, so that it isn't just some kids in school in the world, but it's some kids in school in a city that they could potentially have a say in.
Like, a land that isn't really true, but builds up confidence to make one believe that they actually could do something if they tried.
Take Wal-Mart for example... how long has that little battle gone on in Pullman for now? Why doesn't Pullman ever grow? Why doesn't the business district grow beyond the local?
Control.
About 15.3% of families and 37.5% of the population are below the poverty line [wikipedia.com], so how is it sustained as it is? Schweitzer Engineering Laboratory and WSU bring in the revenue that the city lacks in funding this controlled environment 'project' of theirs. Perhaps Schweitzer produces what it does for other things more than we know... actually, haha, in all honesty, I've never been told exactly what Schweitzer produces and what it's for. Anyone I've ever asked only vaguely knows it's production of do-hickeys and engineering of stuff.
The students at WSU get to think they have a say in something, that the town is there for them. A 'real place' where they can put into practice what they're learning, a school project, a learning exercise, on a massive scale. They can run for mayor of it, can have a say in the politics and in the business development. And they can. And they do. Only because the city is there for the college. The college isn't there in a city, but the city exists because the college does, and otherwise would have just remained a small farming community amidst a sea of wheat fields.
Alcohol remains stocked to keep some sense of city life alive, and the university provides structure and day activity.
This city knows all of these authority systems are based off of respect and/or fear, but that the former runs itself along a thin line of choices on each of our parts.
That we play a game. And as long as both teams continue to agree to play, things will run relatively smoothly.
Even if one side isn't aware the game isn't real, or that they have a choice to play or not.
Unhealthy.
It's an incomplete conspiracy theory [just for fun].
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Monday, March 24, 2008
Religiosity.
[So I just went through and read people's comments on the blogs from the past three months because I think I forgot that people could do that. So side note, just wanted to say thanks for those of you who have commented. :) I appreciate it lots.]
We've had a lot of talk about having a 'religious spirit' lately on base, [ps: a 'religious spirit' is a bad thing, it judges and condemns when it should not nor does it have the right to, and is all around a negatively associated spirit] and as I was just going through some of my old things I found some notes I'd written down while I was reading Bonhoeffer's The Cost of Discipleship. And it fully plays in with what's been discussed recently, and I really love Bonhoeffer's thoughts on things.
Snippets from Dietrich:
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Christians always see other men as brethren to whom Christ comes; they meet them only by going to them with Jesus. Disciple and non-disciple can never encounter each other as free men, directly exchanging their views and judging one another by objective criteria. No, the disciple can meet the non-disciple only as a man to whom Jesus comes. Here alone Christ’s fight for the soul of the unbeliever, his call, his love, his grace and his judgement comes into its own. Discipleship does not afford us a point of vantage from which to attack others; we come to them with an unconditional offer of fellowship, with the single-mindedness of the love of Jesus.
When we judge other people we confront them in a spirit of detachment, observing and reflecting as it were from the outside. But love has neither time nor opportunity for this. If we love, we can never observe the other person with detachment, for he is always and at every moment a living claim to our love and service.
If the disciple makes judgements of their own, they set up standards of good and evil. But Jesus Christ is not a standard which I can apply to others. He is judge of myself, revealing my own virtues to me as something altogether evil. Thus I am not permitted to apply to the other person what does not apply to me. For, with my judgement according to good and evil, I only affirm the other person’s evil, for he does exactly the same. But he does not know of the hidden iniquity of the good but seeks his justification in it.
To everyone God is the kind of God he believes in.
Judgement is the forbidden objectivization of the other person which destroys single-minded love. I am not forbidden to have my own thoughts about the other person, to realize his shortcomings. but only to the extent that it offers to me an occasion for forgiveness and unconditional love, as Jesus proves to me. If I withhold my judgement I am not indulging in tout comprendre c’est tout pardonner and confirm the other person in his bad ways. Neither I am right nor the other person, but God is always right and shall proclaim both his grace and his judgement.
Judging others makes us blind, wheras love is illuminating. By judging others we blind ourselves to our own evil and to the grace which others are just as entitled to as we are.
Christian love sees the fellow-man under the cross and therefore sees with clarity. If when we judged others, our real motive was to destroy evil, we should look for evil where it is certain to be found, and that is in our own hearts. But if we are on the look-out for evil in others, our real motive is obviously to justify ourselves, for we are seeking to escape punishment for our own sins by passing judgement on others, and are assuming by implication that the Word of God applies to ourselves in one way, and to others in another. All this is highly dangerous and misleading. We are trying to claim for ourselves a special privilege which we deny to others. But Christ’s disciples have no rights of their own or standards of right and wrong which they could enforce with other people; they have received nothing but Christ’s fellowship. Therefore the disciple is not to sit in judgement over his fellow-man because he would wrongly usurp the jurisdiction.
But the Christian is not only forbidden to judge other men: even the word of salvation has its limits. He has neither power nor right to force it on other men in season and out of season. Every attempt to impose the gospel by force, to run after people and proselytize them, to use our own resources to arrange the salvation of other people, is both futile and dangerous. It is futile, because the swine do not recognize the pearls that are cast before them, and dangerous, because it profanes the word of forgiveness, by causing those we fain would serve to sin against that which is holy. Worse still, we shall only meet with the blind rage of hardened and darkened hearts, and that will be useless and harmful. Our easy trafficking with the word of cheap grace simply bores the world to disgust, so that in the end it turns against those who try to force on it what it does not want.
[bold emphasis mine]
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blech.
Wednesday, March 19, 2008
Move.
Tuesday, March 18, 2008
blech.

Monday, February 25, 2008
3 weeks, teaching.


I'm watching a video by a band named Cornelius called Fit Song.... and it's ridiculous and I can't watch it anymore because it's THAT absurd.











