[So I just went through and read people's comments on the blogs from the past three months because I think I forgot that people could do that. So side note, just wanted to say thanks for those of you who have commented. :) I appreciate it lots.]
We've had a lot of talk about having a 'religious spirit' lately on base, [ps: a 'religious spirit' is a bad thing, it judges and condemns when it should not nor does it have the right to, and is all around a negatively associated spirit] and as I was just going through some of my old things I found some notes I'd written down while I was reading Bonhoeffer's The Cost of Discipleship. And it fully plays in with what's been discussed recently, and I really love Bonhoeffer's thoughts on things.
Snippets from Dietrich:
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Christians always see other men as brethren to whom Christ comes; they meet them only by going to them with Jesus. Disciple and non-disciple can never encounter each other as free men, directly exchanging their views and judging one another by objective criteria. No, the disciple can meet the non-disciple only as a man to whom Jesus comes. Here alone Christ’s fight for the soul of the unbeliever, his call, his love, his grace and his judgement comes into its own. Discipleship does not afford us a point of vantage from which to attack others; we come to them with an unconditional offer of fellowship, with the single-mindedness of the love of Jesus.
When we judge other people we confront them in a spirit of detachment, observing and reflecting as it were from the outside. But love has neither time nor opportunity for this. If we love, we can never observe the other person with detachment, for he is always and at every moment a living claim to our love and service.
If the disciple makes judgements of their own, they set up standards of good and evil. But Jesus Christ is not a standard which I can apply to others. He is judge of myself, revealing my own virtues to me as something altogether evil. Thus I am not permitted to apply to the other person what does not apply to me. For, with my judgement according to good and evil, I only affirm the other person’s evil, for he does exactly the same. But he does not know of the hidden iniquity of the good but seeks his justification in it.
To everyone God is the kind of God he believes in.
Judgement is the forbidden objectivization of the other person which destroys single-minded love. I am not forbidden to have my own thoughts about the other person, to realize his shortcomings. but only to the extent that it offers to me an occasion for forgiveness and unconditional love, as Jesus proves to me. If I withhold my judgement I am not indulging in tout comprendre c’est tout pardonner and confirm the other person in his bad ways. Neither I am right nor the other person, but God is always right and shall proclaim both his grace and his judgement.
Judging others makes us blind, wheras love is illuminating. By judging others we blind ourselves to our own evil and to the grace which others are just as entitled to as we are.
Christian love sees the fellow-man under the cross and therefore sees with clarity. If when we judged others, our real motive was to destroy evil, we should look for evil where it is certain to be found, and that is in our own hearts. But if we are on the look-out for evil in others, our real motive is obviously to justify ourselves, for we are seeking to escape punishment for our own sins by passing judgement on others, and are assuming by implication that the Word of God applies to ourselves in one way, and to others in another. All this is highly dangerous and misleading. We are trying to claim for ourselves a special privilege which we deny to others. But Christ’s disciples have no rights of their own or standards of right and wrong which they could enforce with other people; they have received nothing but Christ’s fellowship. Therefore the disciple is not to sit in judgement over his fellow-man because he would wrongly usurp the jurisdiction.
But the Christian is not only forbidden to judge other men: even the word of salvation has its limits. He has neither power nor right to force it on other men in season and out of season. Every attempt to impose the gospel by force, to run after people and proselytize them, to use our own resources to arrange the salvation of other people, is both futile and dangerous. It is futile, because the swine do not recognize the pearls that are cast before them, and dangerous, because it profanes the word of forgiveness, by causing those we fain would serve to sin against that which is holy. Worse still, we shall only meet with the blind rage of hardened and darkened hearts, and that will be useless and harmful. Our easy trafficking with the word of cheap grace simply bores the world to disgust, so that in the end it turns against those who try to force on it what it does not want.
[bold emphasis mine]
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